Almost every Roman city had large public latrines, where many people – often 20 or more – could relieve themselves in remarkably opulent settings. This video explores how the use, decoration, and (many) hazards of Rome’s latrines.

The Romans were unprecedented in their adoption of toilets. Around the first century bc, public latrines became a major feature of Roman infrastructure, much like bathhouses, says Koloski-Ostrow. And nearly all city dwellers had access to private toilets in their residences.

They were afraid of connecting their houses to the sewers, since they feared what might climb out of a sewer into one’s house. They also feared the mephitic gas fires that sometimes burned in sewer holes or in the open seats in public toilets.

Among them was the use of communal toilets, featuring the long benches with small holes cut into them. These benches sat above channels of flowing water, although each communal toilet was different in the depth and velocity of the water flowing underneath.

Our ancient Roman would simply wipe him- or herself, rinse the tersorium in whatever was available (running water and/or a bucket of vinegar or salt water), and leave it for the next person to use. That’s right, it was a shared ʙuтт cleaner.

Apparently during the flood water with faeces could spill from toilets; in turn, a large amount of methane in the pipes could even cause a flame explosion. The proof that ancient Romans were afraid – in some sense – of toilets is the fact that we find fewer traces of graffiti in toilets than in other public places.

If you relieved yourself in a public latrine in ancient Rome, you may have used a tersorium to wipe. These ancient devices consisted of a stick with a vinegar- or salt water-soaked sponge attached