The Banshees of Inisherin (2022)

The Banshees of Inisherin (2022), written and directed by Martin McDonagh, is a darkly comedic, emotionally resonant exploration of friendship, loneliness, and the human need for connection. Set on a small, remote island off the coast of Ireland in 1923, the film offers a haunting yet absurd portrayal of the fragile nature of relationships. McDonagh, known for his sharp wit and poignant storytelling, crafts a tale that is at once bleak and absurd, capturing the absurdity of life in a way that feels both deeply personal and universally relatable.

The film begins with the seemingly inexplicable fallout between two lifelong friends: Pádraic Súilleabháin (Colin Farrell) and Colm Doherty (Brendan Gleeson). Pádraic, a good-natured, simple man, is baffled when Colm suddenly ends their friendship without warning. Colm, a grizzled and introspective fiddler, tells Pádraic that he no longer wishes to waste his time with him. He has decided he needs to focus on more meaningful pursuits in his life, such as composing music and leaving behind the small, insignificant distractions that have defined his past, including his relationship with Pádraic. In a fit of frustration, Colm warns Pádraic that if he doesn’t leave him alone, he will begin cutting off one of his own fingers for each time Pádraic tries to speak to him.

This bizarre and chilling declaration sets the stage for a surreal and tragicomic conflict. As Pádraic struggles to comprehend the sudden rift and attempts to repair their friendship, the consequences of Colm’s drastic decision begin to unfold. Colm’s retreat into solitude and self-reflection sparks a chain of increasingly bizarre and tragic events, affecting not only Pádraic but also the island’s other residents. As the tension escalates, the characters’ lives become more entangled in their personal dramas, revealing deep existential questions about the purpose of life, the nature of human connection, and the inevitability of death.

Colin Farrell delivers one of his most memorable performances as Pádraic. He captures the innocence and vulnerability of a man who, though not particularly intelligent or worldly, is genuinely kind-hearted. Pádraic’s bewilderment and hurt at the end of his friendship are palpable, and Farrell’s portrayal of his character’s emotional journey is both tender and heartbreaking. Pádraic’s persistence in trying to mend the rift, despite the increasingly severe consequences, evokes a sense of tragic comedy—a man too simple to understand the depths of the situation but too earnest to abandon his hope for reconciliation.

Brendan Gleeson, as Colm, offers a stark contrast to Pádraic. Colm is a man of principle and stubborn resolve, seeking to find meaning and beauty in his waning years, even at the cost of alienating those around him. Gleeson brings a quiet intensity to the role, imbuing Colm with a kind of melancholy wisdom that makes him both sympathetic and infuriating. His character’s decision to sever ties with Pádraic and take extreme measures in the process is both cruel and deeply philosophical, suggesting that sometimes the pursuit of personal fulfillment can come at the expense of human connection.

The performances of the supporting cast are equally remarkable. Kerry Condon, as Pádraic’s sister Siobhán, offers a grounded and nuanced portrayal of a woman caught between the island’s absurdities and her own yearning for a life beyond the confines of her small world. Barry Keoghan, as the local simpleton Dominic, provides both comic relief and a disturbing presence, highlighting the bleakness of the island and its people’s isolation. His performance adds an unsettling layer to the film, making the island feel like a place of stagnation and entrapment.

The film’s cinematography, by Ben Davis, is visually striking, capturing the isolated beauty of the Irish countryside. The stark, windswept landscapes reflect the emotional desolation of the characters, with wide sH๏τs of the rugged terrain conveying a sense of isolation and confinement. The film’s muted color palette further enhances the feeling of bleakness, while also highlighting the moments of warmth and human connection that occasionally break through the film’s otherwise oppressive tone.

The score, composed by Carter Burwell, is haunting and evocative, blending traditional Irish folk music with melancholic themes. The music reinforces the film’s themes of loss, longing, and the pᴀssage of time, adding to the overall sense of existential reflection that pervades the narrative.

At its core, The Banshees of Inisherin is a meditation on the fragility of relationships and the pain of losing someone you love, whether through death, distance, or irreconcilable differences. The film explores the complexities of friendship and the ways in which people can become trapped in their own minds and habits. It raises questions about the nature of purpose and fulfillment in life, particularly as individuals age and reflect on the choices they’ve made. Colm’s decision to sever ties with Pádraic, no matter how extreme, is motivated by a desire to create something of lasting meaning before his time runs out. But in the process, he alienates the one person who cared for him most, highlighting the tension between self-actualization and human connection.

The absurdity of the situation, combined with the film’s dark humor, creates an atmosphere of tragic comedy that permeates the entire film. McDonagh’s script is filled with sharp, witty dialogue, but it also carries a sense of sadness and loss beneath the surface. As the characters’ actions grow increasingly irrational and desperate, the film offers a nuanced exploration of human behavior, showcasing the complexity of emotions that arise when people are faced with the inevitability of change.

The final act of the film is both heartbreaking and poignant, as the characters come to terms with the consequences of their choices. The conclusion, while not providing easy answers, offers a sense of resolution that feels earned, drawing on the film’s thematic exploration of human fragility, self-doubt, and the possibility of redemption.

The Banshees of Inisherin is a beautifully crafted, deeply emotional film that explores the nuances of human relationships with dark humor and existential reflection. With its remarkable performances, stunning visuals, and sharp writing, it’s a film that stays with you long after you’ve left the theater, inviting you to contemplate the delicate balance between personal fulfillment and the human need for connection.

A Farmer’s Misplaced Hammer Led to the Largest Roman Treasure in Britain


Hoxne Hoard treasures. Photo by Helen Simonsson CC by SA-2.0
November 16, 1992 was the day which changed Suffolk-resident Eric Lawes’ life in a huge way. What he thought would have been an innocent search for a hammer he had misplaced on his farm in Hoxne Village, Suffolk, England ended up bringing him much more than he had bargained for — namely, uncovering the hiding spot of a long-hidden treasure. Based on the Guardian’s coverage of the story, Eric Lawes had been previously gifted a metal detector upon his retirement as a parting token. He decided to put his retirement gift to good use in order to locate the hammer which he had had some trouble finding. According to a 2018 Smithsonian Magazine article, when the device started recording that there was a strong signal coming from the earth, he knew that he was about to discover something big. As he started digging, it soon became clear to him that he had unearthed a treasure trove.
Hoxne Village. Photo by Duncan Grey CC BY-SA 2.0
Hoxne Village. Photo by Duncan Grey CC BY-SA 2.0
The Guardian reports that, when Lawes saw that his preliminary digging had yielded a few gold coins and silver spoons, he immediately contacted both the local archaeological society and the police department. Archaeologists came to the property the following day and had the area of earth holding the treasure carefully sectioned-off and removed. Their hope was that at a later stage, in their laboratory, they could examined the items in order to identify both their age and how they were stored.
Hoxne Hoard: Display case at the British Museum showing a reconstruction of the arrangement of the hoard treasure when excavated in 1992. Photo by Mike Peel CC BY-SA 4.0
Hoxne Hoard: Display case at the British Museum showing a reconstruction of the arrangement of the hoard treasure when excavated in 1992. Photo by Mike Peel CC BY-SA 4.0
When all was said and done, close to 60 pounds of items made from silver and gold were found on the site. These included more than 15,000 Roman coins, 200 gold objects, and several silver spoons. For archaeologists, this find — which later became labeled as the Hoxne Hoard — was an incredible discovery. AP News reported that archaeologist Judith Plouviez was over-the-moon about the discovery, saying that it was “an incredibly exciting and amazing find.” What’s more, another archaeologist, Rachel Wilkinson, told Smithsonian Magazine that this discovery was “the largest and latest ever found in Britain.”
Hoxne Hoard: Coins. Photo by Mike Peel CC BY-SA 4.0
Hoxne Hoard: Coins. Photo by Mike Peel CC BY-SA 4.0
Ordinarily, archaeologists would use radiocarbon dating as a means of identifying the age of ancient relics. However, they couldn’t locate any suitable material from the haul. Consequently, they determined the age by examining writing on the coins, as well as the ruler carved into them, estimating that the treasure was probably buried in either 408 or 409 AD.
The silver “Hoxne Tigress” – the broken-off handle from an unknown object – is the best known single piece out of some 15,000 in the hoard. Photo by Mike Peel CC BY-SA 4.0
The silver “Hoxne Tigress” – the broken-off handle from an unknown object – is the best known single piece out of some 15,000 in the hoard. Photo by Mike Peel CC BY-SA 4.0
Roman-era archaeologist Peter Guest told Smithsonian Magazine that “if you look at them a little more carefully, then they should be dated to the period after the separation of Britain from the Roman Empire.” He offers as part of his evidence the fact that almost all of the coins found in the Hoxne Hoard were clipped – in other words, small chunks of their edges had been taken off. These clippings would have been used to create coins which were similar to the Roman coins of that era.
A silver-gilt spoon with a marine beast from the Hoxne Hoard. Currently in the British Museum. Photo by JMiall CC BY-SA 3.0
A silver-gilt spoon with a marine beast from the Hoxne Hoard. Currently in the British Museum. Photo by JMiall CC BY-SA 3.0
Guest has a logical reason for this, arguing that “The Roman Empire wasn’t supplying Britain with new gold and silver coins, and in light of that, the population tried to get over this sudden cutoff in the supply of their precious metals by making the existing supplies go further.”
Reconstruction of the Hoxne treasure chest. Photo by Mike Peel CC-BY-SA-4.0
Reconstruction of the Hoxne treasure chest. Photo by Mike Peel CC-BY-SA-4.0
Archaeologists also believe that the treasure belonged to a Romano-British family. During that time, considering that there was so much societal discord and upheaval, it was common for Romans who had settled in Britain to bury their most prized possessions.
Two gold bracelets from the Hoxne Hoard, in the British Museum. Photo by Fæ CC BY-SA 3.0
Two gold bracelets from the Hoxne Hoard, in the British Museum. Photo by Fæ CC BY-SA 3.0
That said, one archaeologist is of the belief that the hoard had a lot of sentimental value for the Romano-British family to whom it is believed to have belonged. In her book The Hoxne Late Roman Treasure: Gold Jewellery and Silver Plate, Catherine Johns claims that the manner in which the treasure was kept supported this claim. Some of the items which were recovered had been packaged in small, wooden boxes which were lined with leather. What’s more, pieces of wood, locks, and nails, among other things, surrounded the gold and silver pieces. This leads Catherine to assert that the package was carefully buried and not simply chucked away in a rush.
Three silver-gilt Roman piperatoria or pepper pots from the Hoxne Hoard on display at the British Museum
Three silver-gilt Roman piperatoria or pepper pots from the Hoxne Hoard on display at the British Museum
Interestingly enough, the items unearthed might shed some light on the identity of the family who owned them. They cite a gold bracelet bearing the inscription “UTERE FELIX DOMINA IULIANE,” which roughly translates to “use this happily Lady Juliane”. A second name “Aurelius Ursicinus” has also been discovered. This has consequently led some to believe that Juliane and Aurelius were the couple and the original owners of the treasure. That said, that has yet to be confirmed.
Two toiletry items, one in the shape of a crane-like bird; the other with an empty socket, probably for bristles for a makeup brush. Photo by Fæ CC BY-SA 3.0
Two toiletry items, one in the shape of a crane-like bird; the other with an empty socket, probably for bristles for a makeup brush. Photo by Fæ CC BY-SA 3.0
All in all, the discovery was a real treasure for archaeologists, and by extension, for Lawes. According to Smithsonian Magazine, in recognition of his discovery and willingness to contact authorities, the British government rewarded him with over £1.7 million, an amount which he shared with the farmer whose land was dug out in order to get the treasure. Funnily enough, apart from the treasure, Lawes also found his lost hammer — which now resides in the British Museum.

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