Egyptian astronomy started in prehistoric times, in the Predynastic Period. In the 5th millennium BCE, the stone circles at Nabta Playa may have made use of astronomical alignments. By the time the historical Dynastic Period began in the 3rd millennium BCE, the 365 day period of the Egyptian calendar was already in use, and the observation of stars was important in determining the annual flooding of the Nile.
The Egyptian pyramids were carefully aligned towards the pole star, and the temple of Amun-Re at Karnak was aligned on the rising of the midwinter Sun.[citation needed] Astronomy played a considerable part in fixing the dates of religious festivals and determining the hours of night, and temple astrologers were especially adept at watching the stars and observing the conjunctions and risings of the Sun, Moon, and planets, as well as the lunar phases.
In Ptolemaic Egypt, the Egyptian tradition merged with Greek astronomy and Babylonian astronomy, with the city of Alexandria in Lower Egypt becoming the centre of scientific activity across the Hellenistic world. Roman Egypt produced the greatest astronomer of the era, Ptolemy (90–168 CE). His works on astronomy, including the Almagest, became the most influential books in the history of Western astronomy. Following the Muslim conquest of Egypt, the region came to be dominated by Arabic culture and Islamic astronomy.
The astronomer Ibn Yunus (c. 950–1009) observed the Sun’s position for many years using a large astrolabe, and his observations on eclipses were still used centuries later. In 1006, Ali ibn Ridwan observed the SN 1006, a supernova regarded as the brightest stellar event in recorded history, and left the most detailed description of it. In the 14th century, Najm al-Din al-Misri wrote a treatise describing over 100 different types of scientific and astronomical instruments, many of which he invented himself.
Egyptian astronomy dates back to prehistoric times. The presence of stone circles at Nabta Playa in Upper Egypt from the 5th millennium BCE show the importance of astronomy to the religious life of ancient Egypt, even in the prehistoric period. The annual flooding of the Nile meant that the heliacal risings, or first visible appearances of stars at dawn, were of special interest in determining when this might occur. The 365 day period of the Egyptian calendar was already in use at the beginning of Egyptian history. The constellation system used among the Egyptians also appears to have been essentially of native origin. Archaeological evidence has linked fractal geometry designs among Sub-Saharan African cultures with Egyptian cosmological signs.
The precise orientation of the Egyptian pyramids serves as a lasting demonstration of the high degree of technical skill attained in the 3rd millennium BCE. It has been shown the pyramids were aligned towards the pole star, which, because of the precession of the equinoxes, was at that time Thuban, a faint star in the constellation of Draco. Evaluation of the site of the temple of Amun-Re at Karnak, taking into account the change over time of the obliquity of the ecliptic, has shown that the Great Temple was aligned on the rising of the midwinter Sun. The length of the corridor down which sunlight would travel would have limited illumination at other times of the year.
Astronomy played a considerable part in religious matters for fixing the dates of festivals and determining the hours of the night. The тιтles of several temple books are preserved recording the movements and phases of the Sun, Moon and stars. The rising of Sirius at the beginning of the inundation was a particularly important point to fix in the yearly calendar. One of the most important Egyptian astronomical texts was the Book of Nut, going back to the Middle Kingdom or earlier.
For Ancient Egyptians, the death of a king had a strong connection to the stars. They believed once a king was deceased, their soul would rise to the heavens and become a star. The Pyramid Texts describe the king ascending and becoming the Morning Star among the Imperishable Stars of past kings.
From the tables of stars on the ceiling of the tombs of Rameses VI and Rameses IX it seems that for fixing the hours of the night a man seated on the ground faced the Astrologer in such a position that the line of observation of the pole star pᴀssed over the middle of his head. On the different days of the year each hour was determined by a fixed star culminating or nearly culminating in it, and the position of these stars at the time is given in the tables as in the centre, on the left eye, on the right shoulder, etc. According to the texts, in founding or rebuilding temples the north axis was determined by the same apparatus, and we may conclude that it was the usual one for astronomical observations. In careful hands, it might give results of a high degree of accuracy.
Macrobius Ambrosius Theodosius (floruit 395–423 CE) attributed the planetary theory where the Earth rotates on its axis and the interior planets Mercury and Venus revolve around the Sun which in turn revolves around the Earth, to the ancient Egyptians. He called it the “Egyptian System”, and stated that “it did not escape the skill of the Egyptians”, though there is no other evidence it was known in ancient Egypt.
Beginning with the 9th Dynasty, ancient Egyptians produced ‘Diagonal star tables’, which were usually painted on the inside surface of wooden coffin lids. This practice continued until the 12th dynasty. These ‘Diagonal star tables’ or star charts are also known as ‘diagonal star clocks’. In the past they have also been known as ‘star calendars’, or ‘decanal clocks’. These star charts featuring the paintings of Egyptian deities, decans, constellations, and star observations are also found on the ceilings of tombs and temples.
